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The Buddhist cosmology is not a literal description of the shape of the universe; [2] rather, it is the universe as seen through the divyacakṣus (Pali: dibbacakkhu दिब्बचक्खु), the "divine eye" by which a Buddha or an arhat can perceive all beings arising (being born) and passing away (dying) within various worlds; and can ...
Mani believed that the teachings of Gautama Buddha, Zoroaster, and Jesus were incomplete, and that his revelations were for the entire world, calling his teachings the "Religion of Light". [2] Manichaeism also often calls Jesus a Buddha [3] This is because the term prophet was unfamiliar to a Chinese audience so Buddha was used as a substitute ...
In Huayan Buddhism, the supreme Buddha Vairocana is seen as the "cosmic Buddha", with an infinite body that comprises the entire universe and whose light penetrates every particle in the cosmos. [62] According to a religious pamphlet from Tōdai-ji temple in Japan (the headquarters of Japanese Huayan), "Vairocana Buddha exists everywhere and ...
Thus, the title may be rendered in English as A Garland of Buddhas, Buddha Ornaments, or Buddha's Fine Garland. [3] In Buddhist Hybrid Sanskrit, the term avataṃsaka means "a great number," "a multitude," or "a collection." This is matched by the Tibetan title of the sutra, which is A Multitude of Buddhas (Tibetan: sangs rgyas phal po che). [3]
The Buddha says, "Dhamma is the best thing for people In this life and the next as well." Further, the Buddha proves that Dhamma is indeed the best thing of all things in life. He takes the example of King Pasenadi of the Kosala Kingdom, who has now conquered the Sakyans. The Sakyans revere, praise, and serve him with respect.
Dharmacakra, symbol of the Dharma, the Buddha's teaching of the path to enlightenment. Buddhism (Pali and Sanskrit: बौद्ध धर्म Buddha Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha, "the awakened one".
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The Buddha's elaboration of the last item included the seven sets of thirty-seven bodhipakkhiya dhammas which are enumerated individually in this discourse. [12] In the Samyutta Nikaya, the fifth division's first seven chapters are each devoted to one of the bodhipakkhiya dhammas. While there is a great deal of repetition among these chapters ...