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The unexamined life is not worth living" is a famous dictum supposedly uttered by Socrates at his trial for impiety and corrupting youth, for which he was subsequently sentenced to death. The dictum is recorded in Plato's Apology (38a5–6) as ho dè anexétastos bíos ou biōtòs anthrṓpōi (but the unexamined life is not lived by man) ( ὁ ...
A Meditation on Rosenzweig's Claim That Death Is Very Good". The Journal of Jewish Thought and Philosophy. 29 (1): 57–77. doi: 10.1163/1477285X-12341317. ISSN 1053-699X. Menzies, Rachel E.; Whittle, Lachlan F. (3 February 2022). "Stoicism and death acceptance: integrating Stoic philosophy in cognitive behaviour therapy for death anxiety".
Philosophical pessimism is a philosophical tradition which argues that life is not worth living and that non-existence is preferable to existence. Thinkers in this tradition emphasize that suffering outweighs pleasure, happiness is fleeting or unattainable, and existence itself does not hold inherent value or an intrinsic purpose.
These books show how the effort to understand violence by subsuming it under a discursive form is the basis of philosophical reflection. Because there are always novel forms of violence that grow out of older already understood and subsumed forms of violence, Weil insists on the role of history in philosophical discourse. [3]
Eternal oblivion (also referred to as non-existence or nothingness) [1] [2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism, secular humanism, nihilism, agnosticism, and atheism. [3]
Plato's Phaedo, where the death of Socrates is recounted, introduces the idea that the proper practice of philosophy is "about nothing else but dying and being dead". [6] The Stoics of classical antiquity were particularly prominent in their use of this discipline, and Seneca's letters are full of injunctions to meditate on death. [7]
The tragedy, following this theory, is that humans spend their time trying to dull their consciousness, to escape the burdens of existential reflection. The human being is thus a paradox, given that self-reflection is one of the prime attributes associated with human consciousness. Death anxiety is a major part of this reflection, according to ...
Death was seen as normal and it was customary for loved ones to witness the occasion. Finally, while accepted and witnessed, it lacked "theatrics" and a "great show of emotions". [3] Ariès explains his choice of "Tamed Death" as a title is meant to contrast with the "wild" death of the twentieth century, in which people fear and avoid death. [4]