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Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
Einstein and Religion: Physics and Theology (1999) is a book on the religious views of Nobel prize-winning physicist Albert Einstein by Max Jammer, published by Princeton University Press. [ 1 ] [ 2 ]
For me the Jewish religion like all other religions is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. ...
Religious and philosophical views of Albert Einstein From a page move : This is a redirect from a page that has been moved (renamed). This page was kept as a redirect to avoid breaking links, both internal and external, that may have been made to the old page name.
However, when dealing with the movement/philosophy, they perceive the generation of other denominations to have historically been engendered by heretical intent and the 1800s widespread denigration of religion. They view Reform Judaism, Reconstructionist Judaism, and Conservative Judaism as heretical, less observant Jewish movements. As such ...
The relationship between Judaism and politics is a historically complex subject, and has evolved over time concurrently with both changes within Jewish society and religious practice, and changes in the general society of places where Jewish people live.
“Well, my religion, for the lack of a better word, is one of curiosity, where we want to expand the scope and scale of consciousness on Earth and beyond Earth,” he said.
Maimonides, one of Judaism's most important theologians and legal experts, explained in detail why Jesus was wrong to create Christianity and why Muhammad was wrong to create Islam; he laments the pains Jews have suffered in persecution from followers of these new faiths as they attempted to supplant Judaism (in the case of Christianity, called Supersessionism).