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Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
For me the Jewish religion like all other religions is an incarnation of the most childish superstitions. And the Jewish people to whom I gladly belong and with whose mentality I have a deep affinity have no different quality for me than all other people. ...
Einstein and Religion: Physics and Theology (1999) is a book on the religious views of Nobel prize-winning physicist Albert Einstein by Max Jammer, published by Princeton University Press. [ 1 ] [ 2 ]
This is an accepted version of this page This is the latest accepted revision, reviewed on 17 December 2024. Einstein in 1947 This article is part of a series about Albert Einstein Personal Political views Religious views Family Oppenheimer relationship Physics General relativity Mass–energy equivalence (E=MC 2) Brownian motion Photoelectric effect Works Archives Scientific publications by ...
Ruled by the British Empire until 1776, colonial America was dominated by English political and religious influence. In Maryland, Anglicanism was established as the official religion from 1702. The colony's Catholic subjects were barred from both voting and holding public office, although the right to worship privately was granted in 1712.
Feel free to create one, and perhaps move much of the current text from the religious-views section of the Einstein article to the daughter article, which of course should then be linked to. Frankly, I don't find Einstein's views on religion to be very interesting. — DAGwyn 04:54, 18 February 2008 (UTC)
“Well, my religion, for the lack of a better word, is one of curiosity, where we want to expand the scope and scale of consciousness on Earth and beyond Earth,” he said.
Some Jews owned slaves or traded them. Most southern Jews supported slavery, and few Northern Jews were abolitionists, seeking peace and remaining silent on the subject of slavery. America's largest Jewish community, New York's Jews, were "overwhelmingly pro-southern, pro-slavery, and anti-Lincoln in the early years of the war".