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In 1763, in Britain, a version of the King James Bible was published that had a very noticeable misprint in the first verse of Psalm 14 which completely reversed the meaning of that verse. The misprint changed the start of the verse to "The fool hath said in his heart, There is a God" instead of "no God".
Psalm 116 is without a title in the Hebrew. [6] The psalm was translated into the Greek Septuagint (about 250BC) in Hellenistic Egypt.There is a presence of Aramaisms in the psalm which has been interpreted by some biblical commentators as evidence of a late date, [7] although this is not definitive.
The third is oppression of the poor, fatherless children, and widows. How God punished Pharaoh and the Egyptians for oppressing the Israelites, the scripture doth show. Oppressors cannot escape God's vengeance. The fourth sin that crieth to God for vengeance is to keep back the wages of the hired servant of workman when he hath done his service ...
Luke 6:20 simply has "blessed are the poor"; that Matthew adds "in spirit" is seen to be of great consequence. The phrase does not appear in the Old Testament, but Psalm 34:18 comes close. [6] The phrase "poor in spirit" occurs in the Dead Sea Scrolls, and seems to have been an important notion to the Qumran community.
Francis of Assisi viewed poverty as a key element of the imitation of Christ who was "poor at birth in the manger, poor as he lived in the world, and naked as he died on the cross". [ 54 ] The visible public commitment of the Franciscans to poverty provided to the laity a sharp contrast to the wealth and power of the Church, provoking "awkward ...
Gundry's theory is that the author of Matthew wanted to remove the woes for later use against the Pharisees in Matthew 23, however he wanted to keep the same eightfold structure and thus needed to create four new sayings. He sees this verse as essentially just a rephrasing of Matthew 5:3; this same wording is also found at Psalm 37:11.
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