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In Judaism, angels (Hebrew: מַלְאָךְ, romanized: mal’āḵ, lit. 'messenger', plural: מַלְאָכִים mal’āḵīm) are supernatural beings [1] that appear throughout The Tanakh (Hebrew Bible), rabbinic literature, apocrypha and pseudepigrapha, Jewish philosophy and mysticism, and traditional Jewish liturgy as agents of the God of Israel.
El Adon or El Adon al kol ha-ma'asim (Hebrew: אל אדון or אל אדון על כל המעשים, English: God is the Lord or God is the Lord of all creation) is a well-known Jewish liturgical poem, a so-called piyyut that was probably written in the Land of Israel during the Middle Ages [1] but could be as old as the second century, [2] making it possibly one of the oldest Jewish prayers ...
The Ladder of Jacob (Hebrew: Sulam Yaakov סולם יעקב) is a pseudepigraphic writing of the Old Testament. It is usually considered to be part of the apocalyptic literature. The text has been preserved only in Slavonic, and it is clearly a translation from a now lost Greek version. [1] It is not regarded as scripture by Jews or any ...
The Septuagint translation of the Book of Isaiah explains the term in the most explicit language as a reference to God: "not an ambassador, nor an angel, but the Lord Himself (Greek: αὐτὸς κύριος) saved them". [2] In the Book of Jubilees, the Angel of the Presence explains to Moses the history of Israel. [3]
Ezekiel 1 describes a throne room made of angels and God's throne being seated on a flying angel. Isaiah 6 describes an altar standing before God's throne. 2 Chronicles 18 and 1 Kings 22 describe angels to the right and the left of God, like prosecutors and defendants to the right and left of a judge in a bet din. Judaism interprets the visions ...
The (or an) Angel of the Lord (Hebrew: מַלְאַךְ יְהוָה mal’āḵ YHWH "messenger of Yahweh") is an entity appearing repeatedly in the Hebrew Bible on behalf of the God of Israel. The guessed term malakh YHWH , which occurs 65 times in the text of the Hebrew Bible, can be translated either as "the angel of the Lord" or "an angel ...
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Angels and their names also feature prominently in the text, and one section lists dozens of them and their areas of dominion, such as animals, trees, elements, etc.: The angel רוחיאל (Rohiel) is in charge of the winds; he is the captain of three angels: חזקיה , עוזיאל and עזאל (Uziel, Hezekiah and Azael).
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