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Moses pronounces great blessings of prosperity over Israel if they obey God, and horrible curses of violent suffering and destruction if they do not. PEOPLE: Moses – יהוה YHVH God – Israelites. PLACES: The Israelites are camped east of the Jordan River in Moab (Deuteronomy 1)
[28] [29] Deuteronomy elaborates its "theodic settlement" in Chapter 28. Verse two promises that "blessings shall come upon you and overtake you, if you obey the Lord your God." This general promise of blessings is followed by a lengthy list of fourteen specific blessings.
A suggested comparison of the treaty structure with the book of Deuteronomy is as follows: Preamble (cf. Deuteronomy 1:1–4) Historical prologue (cf. Deuteronomy 1:5–3:29) Stipulations (cf. Deuteronomy 4–26) Document clause (cf. Deuteronomy 27) List of gods as witnesses (notably lacking in Deuteronomy) Sanctions: curses and blessings (cf ...
The Mosaic covenant refers to a biblical covenant between God and the biblical Israelites. [4] [5] The establishment and stipulations of the Mosaic covenant are recorded in the first five books of the Hebrew Bible, which are traditionally attributed to Mosaic authorship and collectively called the Torah, and this covenant is sometimes also referred to as the Law of Moses or Mosaic Law or the ...
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [5] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [6] or some kind of epilogue (31:1–34:12), consist of commission ...
While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9 Deuteronomy 28:11 and Psalm 127:3–5 make clear that having children is a blessing from God, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune, and Leviticus 20:20 and Deuteronomy 28:18 threaten childlessness ...
[64] Deuteronomy 5:16 amplifies this: "...that your days may be prolonged, and that it may be well with you, in the land which the Lord your God is giving you." [ 65 ] As with most terms of the covenant between God and Israel, there are consequences for disobedience as well as rewards for obedience:
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