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Dignitas (Classical Latin: [ˈdɪŋnɪtaːs]) is a Latin word referring to a unique, intangible, and culturally subjective social concept in the ancient Roman mindset. The word does not have a direct translation in English .
Aeneas, depicted here with Venus, was considered the embodiment of gravitas, pietas, dignitas, and virtus. [4]Gravitas was one of the virtues that allowed citizens, particularly statesmen, to embody the concept of romanitas, [5] which denotes what it meant to be Roman and how Romans regarded themselves, eventually evolving into a national character. [6]
Patronage (clientela) was the distinctive relationship in ancient Roman society between the patronus ('patron') and their cliens ('client'). Apart from the patron-client relationship between individuals, there were also client kingdoms and tribes, whose rulers were in a subordinate relationship to the Roman state.
This activity was thought to banish certain characteristics of Roman thought that were believed to be negative. Such negative characteristics included being shameless, inactive, isolated, or leisurely and were the absence of virtus; placing dignitas into a static, frozen state. The contest established one's being and constructed the reality of ...
The Roman family was one of the ways that the mos maiorum was passed along through the generations.. The mos maiorum (Classical Latin: [ˈmoːs majˈjoːrʊ̃]; "ancestral custom" [1] or "way of the ancestors"; pl.: mores, cf. English "mores"; maiorum is the genitive plural of "greater" or "elder") is the unwritten code from which the ancient Romans derived their social norms.
Dignitas may refer to: Dignitas (Roman concept), a Roman virtue; Dignitas (non-profit organisation), organization providing physician-assisted suicide; Dignitas International, a humanitarian organisation; Dignitas (esports), a US-based esports team; Dignitas personae, a Vatican instruction on bioethics
Romanitas is the collection of political and cultural concepts and practices by which the Romans defined themselves. It is a Latin word, first coined in the third century AD, meaning "Roman-ness" and has been used by modern historians as shorthand to refer to Roman identity and self-image.
In Roman humanism, benevolence (benevolentia) was considered a feature of humanitas. This is particularly emphasized in the works of Cicero and Seneca. [ 15 ] In this context, benevolence drives the idea of humaneness and is understood as a feeling either of love or tenderness that makes "someone willing to participate, at the level of feeling ...