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Mount Zion was the closest accessible site to the ancient Jewish Temple. Until East Jerusalem was captured by Israel in the Six-Day War, Israelis would climb to the rooftop of David's Tomb to pray. [16] The winding road leading up to Mount Zion is known as Pope's Way (Derekh Ha'apifyor).
Zion (1903), Ephraim Moses Lilien. Zion (Hebrew: צִיּוֹן, romanized: Ṣīyyōn, [a] LXX Σιών) is a placename in the Tanakh, often used as a synonym for Jerusalem [3] [4] as well as for the Land of Israel as a whole. The name is found in 2 Samuel , one of the books of the Tanakh dated to approximately the mid-6th century BCE.
Mount Ida is the highest mountain on the island of Crete is the sacred mountain of the Titaness Rhea, also known as the mother of the Greek Gods. It is also believed to be the cave where Greek God Zeus was born and raised. The other Mount Ida is located in Northwestern Anatolia alongside the ruins of Troy (in reference to the Hellenistic Period).
The Cenacle (from the Latin cenaculum, "dining room"), also known as the Upper Room (from the Koine Greek anagaion and hyperōion, both meaning "upper room"), is a room in Mount Zion in Jerusalem, just outside the Old City walls, traditionally held to be the site of the Last Supper, the final meal that, in the Gospel accounts, Jesus held with the apostles.
The Church of Zion, also known as the Church of the Apostles on Mount Zion, is a presumed Jewish-Christian congregation continuing at Mount Zion in Jerusalem in the 2nd-5th century, distinct from the main Gentile congregation which had its home at the Church of the Holy Sepulchre.
Dormition Abbey behind Greek Hagias Zion Convent. A monastic order known as the Abbey of Our Lady of Mount Zion was established at the site in the 12th century, with a church built on the ruins of the earlier demolished Byzantine church. [citation needed] The 12th century church was again destroyed in the 13th century, and the monks moved to ...
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The paradox is irresolvable until one takes note of another trait of Jesus' words on the imagery of Zion and temple, namely, the consistent application to his own disciples of Zion- and temple-imagery: the city on the mountain (Matt 5:14; cf. Thomas, 32), the cosmic rock (Matt 16:18; cf. John 1:42), the new sanctuary (Mark 14:58; Matt 26:61 ...