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Kwan Yin Chan Lin Zen Meditation Centre (KYCL) (Chinese: 観音禪林) is a Buddhist zen centre in Singapore and Malaysia. The organization was set up by Venerable Chi Boon (釋繼聞法師) in 1991.
Before and after his ordination, he earned degrees in various fields of study. He has a diploma in biotechnology from Ngee Ann Polytechnic, Singapore. [6] He also earned his degree in Buddhist philosophy from Fu Yan Buddhist Institute, Taiwan, Bachelor of Arts in Psychology and Sociology from Monash University, Australia, and Master of Buddhist Studies from University of Sydney, Australia.
Plum Village maintains a significant online presence to spread information on the sangha and offers the possibility of participating in specific activities through an online lay sangha, online retreats, video teachings, social media presence, The Way Out is In podcast, publishing arm via ParallaxPress, a newsletter, an app called Plum Village ...
Tricycle also hosts a blog, film club, monthly video dharma talks with Buddhist teachers, and in-depth online courses. It was one of the first organizations to offer online video teachings, which are now common. The blog, Trike Daily, covers topics ranging from the history of same-sex marriage in the sangha to climate change as a moral issue.
She also instructs students in martial arts, ceramics and other Japanese art forms to aid them in the discovery of what Japanese Zen Buddhists call the "true self" — a version of oneself that is ...
The Sakya Muni Buddha Gaya Temple is one of the most prominent and widely visited Buddhist temples in Singapore, [5] often referred to as the Temple of 1,000 Lights.It features a 15-meter high statue of a seated Buddha, which weighs nearly 300 tons, as well as many smaller Buddha images and murals depicting the life of Gautama Buddha.
In some Zen traditions a Dharma talk may be referred to as a teisho (提唱). [2] However, according to Taizan Maezumi and Bernard Glassman, [3] a teisho is "a formal commentary by a Zen master on a koan or Zen text. In its strictest sense, teisho is non-dualistic and is thus distinguished from a Dharma talk, which is a lecture on a Buddhist ...
In modern Soto and Rinzai, monasteries serve as training facilities to educate Zen priests, most of whom move on to run their own temple. [1] [2] Japanese laity has been allowed to participate in Zen training only since the Meiji Restoration. Japanese Soto and Rinzai are organized in a system of head-temples and sub-temples.
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