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The general Protestant view is that the biblical canon, from which Protestants exclude deuterocanonical books such as 2 Maccabees (though this book is included in traditional Protestant Bibles in the intertestamental Apocrypha section), contains no overt, explicit discussion of purgatory as taught in the Roman Catholic sense, and therefore it ...
During the Protestant Reformation, certain Protestant theologians brought back a view of salvation (soteriology) that excluded purgatory. This was the result of an interpretation of the Bible regarding justification and sanctification on the part of the reformers.
In general, Protestant churches reject the Catholic doctrine of purgatory (although some teach the existence of an intermediate state). The general Protestant view is that the Bible, from which Protestants exclude deuterocanonical books such as 2 Maccabees, contains no overt, explicit discussion of purgatory. [78]
[5] [6] Nonconformist Protestants, such as Baptists, largely ceased praying for the dead. Protestants universally reject the Roman Catholic doctrine of purgatory, while affirming the existence of an intermediate state, usually termed Hades. [7] [8] [9] John Calvin depicted the righteous dead as resting in bliss. [10]
Protestant beliefs about salvation: This table summarizes the classical views of three Protestant beliefs about salvation. [17] Topic Calvinism Lutheranism Arminianism; Human will: Total depravity: [18] Humanity possesses "free will", [19] but it is in bondage to sin, [20] until it is "transformed". [21]
Glorification is the Reformed alternative to purgatory. [citation needed] According to the theologies of most major Protestant groups, purgatory is a doctrine of the Catholic Church, a holding place for those whose lives were dominated by venial sins but not guilty of mortal sins. [citation needed]
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John Frith (1503 – 4 July 1533) was an English Protestant priest, writer, and martyr.. Frith was an important contributor to the Christian debate on persecution and toleration in favour of the principle of religious toleration.