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In 2000 the UNESCO added Etchmiadzin Cathedral, the churches of St. Hripsime, St. Gayane, Shoghakat and the ruined Zvartnots Cathedral to the list of World Heritage Sites. The UNESCO highlights that the cathedral and churches "graphically illustrate the evolution and development of the Armenian central-domed cross-hall type of church, which ...
Karekin I Centre of Theology and Armenology (Armenian: Գարեգին Ա Աստվածաբանական-հայագիտական կենտրոն, Garegin A Astvatsabanakan-hayagitakan kentron), is an educational institution and a research centre of the Mother See of Holy Etchmiadzin, located in Vagharshapat, Armenia.
The Saint Gayane Church (Armenian: Սուրբ Գայանե եկեղեցի; pronounced Surb Gayane yekeghetsi) is a 7th-century Armenian church in Vagharshapat (Etchmiadzin), the religious center of Armenia. It is located within walking distance from the Etchmiadzin Cathedral of 301. St. Gayane was built by Catholicos Ezra I in the year 630. Its ...
Murals in the interior and extravagant rotundas surmounting the apses appeared in the early 18th century. Between 1654 and 1658, the main three-tier belfry at the entrance of the cathedral was erected. Saints Vartan and Hovhannes Baptistery, a chapel located north of the Mother Cathedral and designated for baptism ceremonies.
Archaeologists have unearthed the remains of an Armenian church dating back almost 2,000 years, making it the oldest structure of its kind in the country and one of the oldest in the world.
Etchmiadzin Cathedral in Vagharshapat (seat of the Mother See of Holy Etchmiadzin). Saint Gregory the Illuminator Cathedral in Yerevan (main cathedral of the capital Yerevan). Saint Mesrop Mashtots Cathedral of Oshakan (seat of the Diocese of Aragatzotn). Saint Sarkis Cathedral of Yerevan (seat of the Araratian Pontifical Diocese).
The original martyrium was destroyed by Sasanian king Shapur II and his Armenian Zoroastrian ally Meruzhan Artsruni c. 363, [15] along with Etchmiadzin Cathedral and other Christian sites. [16] Catholicos Sahak (Isaac) built a (new) chapel-martyrium in 395, which later historian Sebeos described as "too low and dark".
Christianity's institution as Armenia's official religion in 300 allowed new developments in Armenian architecture.The first Armenian churches were built on the orders of Saint Gregory the Illuminator, and were often built on top of pagan temples, imitating some aspects of Armenian pre-Christian architecture.
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