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In terms of its etymology, eudaimonia is an abstract noun derived from the words eû (good, well) and daímōn (spirit or deity). [2]Semantically speaking, the word δαίμων (daímōn) derives from the same root of the Ancient Greek verb δαίομαι (daíomai, "to divide") allowing the concept of eudaimonia to be thought of as an "activity linked with dividing or dispensing, in a good way".
The trust of the select is trusting God with no motives or desires. It is casting aside all wants. [9] And finally the trust of the select of the select is giving yourself over to God completely so that His desires become yours. [9] In other words, "trust in God is to be satisfied with and rely on God Most High."
The word Christian is used three times in the New Testament: Acts 11:26, Acts 26:28, and 1 Peter 4:16. The original usage in all three New Testament verses reflects a derisive element in the term Christian to refer to followers of Christ who did not acknowledge the emperor of Rome. [1]
The term was coined by John Piper in his 1986 book Desiring God based on Vernard Eller's earlier use of the term hedonism to describe the same concept. [1] Piper summarizes this philosophy of the Christian life as "God is most glorified in us when we are most satisfied in Him."
Combined, the word Santosha means "completely content with, or satisfied with, accepting and comfortable". Other words based on the root Tuṣht (तुष्टः), such as Santusht (सन्तुष्ट) and Tushayati (तुष्यति) are synonymous with Santosha, and found in ancient and medieval era Indian texts. [7] [8]
This ideological shift places the focus on a change in God, who is propitiated through Christ's death. The Calvinist understanding of the atonement and satisfaction is penal substitution: Christ is a substitute taking our punishment and thus satisfying the demands of justice and appeasing God's wrath so that God can justly show grace.
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The most prominent recent defender of the argument from desire is the well-known Christian apologist C. S. Lewis (1898–1963). Lewis offers slightly different forms of the argument in works such as Mere Christianity (1952), The Pilgrim's Regress (1933; 3rd ed., 1943), Surprised by Joy (1955), and "The Weight of Glory" (1940).
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related to: alternative word for satisfied with god