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The debate over the force and literalness of the words of institution underlies the arguments between a symbolic, memorialist view of the Lord's Supper as found in a variety of Protestant denominations, a sacramental union, as with the Lutheran Churches, and a pneumatic presence, as with the Reformed Churches.
Again, "Here, too, if I were to say over all the bread there is, 'This is the body of Christ,' nothing would happen, but when we follow his institution and command in the Lord’s Supper and say, 'This is my body,' then it is his body, not because of our speaking or of our efficacious word, but because of his command in which he has told us so ...
The Lord's Supper is a possession of ordinary Christians that gives the great comfort to those individually given the assurance of salvation. [27] Through the sacrament Christians may "strengthen [their] faith and make [their] consciences secure". [27] But this building up in the faith was not an end in itself.
The Eucharist (/ ˈ juː k ər ɪ s t / YOO-kər-ist; from Koinē Greek: εὐχαριστία, romanized: evcharistía, lit. ' thanksgiving '), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others.
This part of the anaphora is usually placed after the consecration, i.e. after the account of the Last Supper in which are pronounced the Words of Institution spoken by Jesus. The Words of Institution are usually ended by the sentence "Do this in memory of me", which meaning is thus prepared and immediately taken up by the following anamnesis.
Memorialism is the belief held by some Christian denominations that the elements of bread and wine (or grape juice) in the Eucharist (more often referred to as "the Lord's Supper" by memorialists) are purely symbolic representations of the body and blood of Jesus Christ, the feast being established only or primarily as a commemorative ceremony.
The Sunday Service of the Methodists, the first Methodistic liturgical text, saw the "words of institution as the main consecratory act". [5] The Wesleys "introduced the epiclesis in their eucharistic hymns"; as such, early Methodists sung a hymnic epiclesis from Hymns of the Lord's Supper (HLS) after the Words of Institution. [5]
This image from the frontispiece of a book on the subject depicts a Dutch Reformed service of the Lord's Supper. [1] In Reformed theology, the Lord's Supper or Eucharist is a sacrament that spiritually nourishes Christians and strengthens their union with Christ. The outward or physical action of the sacrament is eating bread and drinking wine.
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