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The Catholic Church believes the answer to the problem of evil lies in evil's conqueror, Jesus. [72] Because of this, the church teaches, every aspect of Christian doctrine - the goodness of the Universe, the reign of sin, God's covenants with Israel, the Paschal Mystery, the church itself, the sacraments of healing, etc. - is a part of the ...
For some thinkers, the existence of evil and hell could mean that God is not perfectly good and powerful or that there is no God at all. [58] Theodicy tries to address this dilemma by reconciling an all-knowing, all-powerful, and omnibenevolent God with the existence of evil and suffering, outlining the possibility that God and evil can coexist.
The Catholic (pre-Reformation) formulation of the same issue is substantially different and is outlined below. In Hick's approach, this form of theodicy argues that evil does not exist except as a privation—or corruption—of goodness, and therefore God did not create evil. [48]
Evidence of evil can call into question God's nature or his existence – he is either not omnipotent, not benevolent, or does not exist. [3] Theodicy is an attempt to reconcile the existence and nature of God with evidence of evil in the world by providing valid explanations for its occurrence. [2]
A number of prayers and practices against the Devil exist within Catholic Church tradition. [198] [199] The Lord's Prayer includes a petition for being delivered "from the evil one", but a number of other specific prayers also exist.
The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [ 2 ] [ 9 ] while the evidential form tries to show that given the evil in the world, it is improbable that there ...
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The Catholic Church teaches that the eternity of Hell is due to the "irrevocable character of [the damned's] choice, and not a defect in the infinite divine mercy". [12] The choice to not love God by the angels at their Fall and by human beings at death is a permanent choice so that no future repentance by them is possible.