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  2. Romans 1 - Wikipedia

    en.wikipedia.org/wiki/Romans_1

    Romans 1 is the first chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 . [ 2 ]

  3. Epistle to the Romans - Wikipedia

    en.wikipedia.org/wiki/Epistle_to_the_Romans

    The judgment of God (1:18–32) ... The fragment in Romans 13:1–7 dealing with obedience to earthly powers is considered by some, for example James Kallas, ...

  4. Homosexuality in the New Testament - Wikipedia

    en.wikipedia.org/wiki/Homosexuality_in_the_New...

    Calvin Porter, for example, concludes that "in 2:1–16, as well as through Romans as a whole, Paul, as part of his gentile mission, challenges, argues against, and refutes both the content of the discourse [of 1.1832] and the practice of using such discourses. If that is the case then the ideas in Rom. 1.1832 are not Paul's.

  5. The Bible and homosexuality - Wikipedia

    en.wikipedia.org/wiki/The_Bible_and_homosexuality

    Scholars, noting that Romans 1:18–32 represents an exception in the book of Romans as a whole and uses vocabulary elsewhere not seen in Paul's letters, have for decades puzzled over the passage. [37] [38] Some scholars believe these verses are part of a much larger non-Pauline interpolation, a later addition to the letter. [39]

  6. Romans 9 - Wikipedia

    en.wikipedia.org/wiki/Romans_9

    This incident may also underline Paul's description of human idolatry and rebellion in Romans 1:18–32 and Paul explicitly contrasted his ministry with that of Moses in 2 Corinthians 3:4–11. [6] Therefore, Paul speaks of the 'Israelites' (verse 4 and more generally in chapters 9–11) instead of the 'Jews'.

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  8. Names and titles of Jesus in the New Testament - Wikipedia

    en.wikipedia.org/wiki/Names_and_titles_of_Jesus...

    John 1:1-18 from the Clementine Vulgate John 1:1-18 calls Jesus the Logos (Greek λόγος ), often used as "the Word" in English translations. [ 57 ] The identification of Jesus as the Logos which became Incarnate appears only at the beginning of the Gospel of John and the term Logos/Word is used only in two other Johannine passages: 1 John 1 ...

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