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The gods of the Slavs are known primarily from a small number of chronicles and letopises, or not very accurate Christian sermons against paganism. Additionally, more numerous sources in which Slavic theonyms are preserved include names, proper names, place names, folk holidays, and language, including sayings.
The Proto-Indo-European reconstructed goddess of the dawn is *H₂éwsōs.Her name was reconstructed using a comparative method on the basis of the names of Indo-European goddesses of the dawn, e.g. Greek Eos, Roman Aurora, or Vedic Ushas; similarly, on the basis of the common features of the goddesses of the dawn, the features of the Proto-Indo-European goddess were also reconstructed.
In the "Slavic-Aryan Vedas", the sacred scripture of Ynglism, a direction of Slavic neopaganism created by the Omsk esotericist Alexander Khinevich, a fourth component, "Slav" (Glory) is added to the native faith triad "Yav, Prav, Nav". Like Yemelyanov and Asov, several different "trinities" ("Great Triglavs of the Worlds") are constructed, the ...
Stribog — resembles Latvian Žaltys, Indian god of chaos Vritra (it is noteworthy that both deities are represented in the form of chronic snake like entities or ordinary snakes). The Slavic word stryj is derived from Proto-Indo-European *stru-io-and is cognate with Lithuanian: strujus "uncle, old man" and Old Irish: sruith "old, honorable"
Al-Masudi, an Arab historian, geographer and traveler, equates the paganism of the Slavs and the Rus' with reason: . There was a decree of the capital of the Khazar khaganate, and there are seven judges in it, two of them from Muslims, two from the Khazars, who judge according to the law of Taura, two from the Christians there, who judge according to the law of Injil, one of them from the ...
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...
The original meaning of Dazhbog would thus, according to Dubenskij, Ognovskij and Niederle, be "giving god", "god-giver, "god-donor". this word is an old compound, that is particularly interesting because it retains the old meaning of the Proto-Slavic *bogъ "earthly wealth/well-being; fortune", with a semantic shift to "dispenser of wealth ...
Leshy or Leshi [a] is a tutelary deity of the forest in pagan Slavic mythology.As Leshy rules over the forest and hunting, he may be related to the Slavic god Porewit. [1]A similar deity called Svyatibor (Svyatobor, Svyatibog) is thought to have been revered by both the Eastern and Western Slavs as the divine arbiter of woodland realms, and/or the sovereign ruler over other diminutive forest ...