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Exegesis is drawing out a text's meaning in accordance with the author's context and discoverable meaning. Eisegesis is when a reader imposes their interpretation of the text. Thus exegesis tends to be objective; and eisegesis, highly subjective. The plural of eisegesis is eisegeses (/ ˌ aɪ s ɪ ˈ dʒ iː s iː z /).
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
A Bible open to the Book of Isaiah. Exegesis (/ ˌ ɛ k s ɪ ˈ dʒ iː s ɪ s / EK-sih-JEE-sis; from the Greek ἐξήγησις, from ἐξηγεῖσθαι, "to lead out") is a critical explanation or interpretation of a text.
For the author's method of exegesis enables him to find his system in Homer with as much ease as in the Bible. [ citation needed ] Great part of the extract given by Hippolytus is a commentary on a hymn to the Phrygian Attis, all the epithets applied to whom are shown when etymologically examined, to be aspects of the Logos.
A proof text is a passage of scripture presented as proof for a theological doctrine, belief, or principle. [1] Prooftexting (sometimes "proof-texting" or "proof texting") is the practice of using quotations from a document, either for the purpose of exegesis, or to establish a proposition in eisegesis (introducing one's own presuppositions, agendas, or biases).
The New Testament was written in Koine Greek, with possible Aramaic undertones, as was the first translation of the Hebrew Bible, known as the Septuagint or Greek Old Testament. Therefore, Hebrew, Greek and sometimes Aramaic continue to be taught in most universities, colleges and seminaries with strong programs in biblical studies.
Anagoge (ἀναγωγή), sometimes spelled anagogy, is a Greek word suggesting a climb or ascent upwards.The anagogical is a method of mystical or spiritual interpretation of statements or events, especially scriptural exegesis, that detects allusions to the afterlife. [1]
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.