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The religion and science community consists of those scholars who involve themselves with what has been called the "religion-and-science dialogue" or the "religion-and-science field." [ 87 ] [ 88 ] The community belongs to neither the scientific nor the religious community, but is said to be a third overlapping community of interested and ...
It discusses the connection between the Big Bang and God from a Christian perspective; Big Bang Theory and Religion, by Ron Kurtis, Physicist; Cosmic Controversy: The Big Bang and Genesis 1 published by the American Scientific Affiliation, an organisation of Christians in the sciences; Oliver, Simon. "Creation and Science". Bibledex Verses.
The Blackwell Companion to Science and Christianity is a reference work in science and religion, edited by James B. Stump and Alan G. Padgett, and published by Wiley-Blackwell in 2012. It contains 54 new essays written by an international list of 55 authors, many of them leading scholars in the discipline of science and religion, and others new ...
It rejected a conflict between science and religion, and held that cosmic religion was necessary for science. [10] For Einstein, "science without religion is lame, religion without science is blind." [46] [47] He told William Hermanns in an interview that "God is a mystery. But a comprehensible mystery.
Christian philosophy includes all philosophy carried out by Christians, or in relation to the religion of Christianity. Christian philosophy emerged with the aim of reconciling science and faith, starting from natural rational explanations with the help of Christian revelation .
A degree of concord between science and religion can be seen in religious belief and empirical science. The belief that God created the world and therefore humans, can lead to the view that he arranged for humans to know the world. This is underwritten by the doctrine of imago dei.
[4] Philosophy of religion covers alternative beliefs about God, gods, demons, spirits [5] or all, the varieties of religious experience, the interplay between science and religion, the nature and scope of good and evil, and religious treatments of birth, history, and death. [1]
According to this perspective, the God of the Bible is fundamentally different from the God of philosophy, and thus, while the ontotheological problem sometimes eventuates in the pronouncement of the death of the moral-metaphysical God, this means little or nothing to the biblical portrait of the God of history who inspires and empowers the ...
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