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A dancing drummer wearing a Namahage costume, performed Namahage-Daiko in Akita Station.. The Namahage (生剥げ, なまはげ) [1] are demonlike beings portrayed by men wearing hefty oni (ogre) masks and traditional straw capes during a New Year's ritual, in local northern Japanese folklore of the Oga Peninsula area of Akita Prefecture.
The red one wants to befriend humankind, but they are afraid of it, making the red oni cry. Knowing what the red oni wants, the blue oni devises a plan to make himself the villain by attacking the houses of the humans and allowing the red oni to save the humans from the blue oni, making the red oni a hero to the humans' eyes.
One player is chosen as the Oni (literally demon or ogre, but similar to the concept of "it" in tag) and sits blindfolded (or with their eyes covered). The other children join hands and walk in circles around the Oni while chanting the song for the game. When the song stops, the Oni tries to name the person standing directly behind them.
The demon is a female oni (a kijo) named Momiji (Maple Leaves). The play " Momijigari " was created in the latter half of the Muromachi period , and it is widely believed that there was a legend that was originally used as a material (many legends of demons remain on Mt. Togakushi).
Masks used in Kyogen theater (狂言面, kyogen-men), worn less frequently than in Noh. Primary types include: Buaku (武悪) - A mask for mischievous servant characters with bulging eyes and wrinkled features; Usofuki (嘘吹き) - Used for supernatural characters, featuring puffed cheeks; Kitsune (狐) - Fox mask used for shape-shifting fox ...
' malevolent spirits ') – An oni-like creature in Japanese folklore, thought to be able to provoke a person's darkest desires. Similar to the amanojaku. Jama (邪魔, lit. ' malevolent demons ') – A demon or devil of perversity, a hindrance to the practice of purity in Shinto and the practice of enlightenment in Buddhism. Jichinsai ...
Hannya masks appear in various skin tones: a white mask indicates a woman with a refined character (such as the aristocratic Lady Rokujō in Aoi no Ue), a red mask depicts a less refined character (like the spirit of peasant girl seen in Dōjōji), and the darkest red depicts true demons (revealed after appearing as women, as in Momijigari and ...
The left-lump old man went to the same tree hollow, and when the oni assembled, the chief demon was particularly eagerly awaiting. [27] Unfortunately, the left-lump old man did not have the same level of skill in the art of dancing, and was a disappointment to the demons, who bid him to take home another lump and leave.
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