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The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
The Majestic Qur'an: An English Rendition of Its Meanings is a 20th century English translation of the meanings of Qur'an authored by four Turkish Sunni scholars. The translation is written in modern English, and contains more than 800 explanatory notes, makes the Scripture easier to understand.
Justice Mufti Taqi Usmani, 2008, comprehensive Translation with explanatory notes, THE NOBLE QURAN, (ISBN 978-969-564-000-5) The Quran: Translation and Commentary with Parallel Arabic Text (2009) by Maulana Wahiduddin Khan. Published in India. [70] Tarif Khalidi, 2009, The Qur'an: A New Translation, Penguin Classics (ISBN 978-0-14-310588-6).
An-Nasr translates to English as both "the victory" and "the help or assistance". It is the second-shortest surah after Al-Kawthar. Surah 112 (al-Ikhlāṣ) actually has fewer words in Arabic than Surah An-Nasr, yet it has four verses. [5]
In Surah Al-Qaria after depicting Resurrection the people were warned that in the Hereafter a man's good or evil end will be dependent on whether the scale of his good deeds was heavier, or the scale of his evil deeds was heavier:In Surah At-Takathur the people were taken to task for the materialistic mentality because of which they remained ...
This surah and the 114th (and last) surah in the Qur'an, an-Nās, are collectively referred to as al-Mu'awwidhatayn, "the Refuges", as both begin with "I seek refuge"; an-Nās tells to seek Allah for refuge from the evil from within, while al-Falaq tells to seek Allah for refuge from the evil from outside, so reading both of them would protect a person from his own mischief and the mischief of ...
Among the first five Surahs, the first three, namely Al-Hadid, Al-Hashr and As-Saff commence with the past perfect tense 'sabbaha' "purity has been proclaimed" whilst the last two, namely Al-Jumu'ah and At-Taghabun commence with the imperfect tense yusabbihu [purity is proclaimed].
Distribution of Surahs by Juz', with the length of the bar corresponding to a Surah being proportionate to the number of letters of the Surahs in the Juz' divided by the total number of letters in the Juz'. Most Juz' are named after the first word of the first verse of the Juz'. [5]
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