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Paul espouses it in Romans 5:12–19, [8] and Augustine of Hippo popularized his interpretation of it in the West, developing it into a notion of "hereditary sin," arguing that God holds all the descendants of Adam and Eve accountable for Adam's sin of rebellion, and as such all people deserve God's wrath and condemnation—apart from any ...
The salvation of the individual Jew was connected to the salvation of the entire people. This belief stemmed directly from the teachings of the Torah. In the Torah, God taught his people sanctification of the individual. However, he also expected them to function together (spiritually) and be accountable to one another.
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
The plan of salvation is a Christian concept regarding God's plan to save humanity from sin and its consequences. It occurs first in the New Testament, for example in the Gospel of Matthew and the Gospel of Mark, although some scholars consider the idea fully developed first in the Gospel of Luke.
The Paschal mystery is central to Catholic faith and theology relating to the history of salvation.According to the Compendium of the Catechism of the Catholic Church, "The Paschal Mystery of Jesus, which comprises his passion, death, resurrection, and glorification, stands at the center of the Christian faith because God's saving plan was accomplished once for all by the redemptive death of ...
In Arminianism, God takes initiative in the salvation process and his grace comes to all people. This is done through prevenient grace which acts on all people to convince them of the Gospel, draw them strongly towards salvation , and enable the possibility of sincere faith. [ 67 ]
[citation needed] This sense of his all-determining role in the whole redemptive drama is suggested by a fact: unlike the Old Testament, where various human beings could be called "saviour" (e.g., Judges 3: 9, 15, and 31), the New Testament gives the title "Saviour" only to God (eight times) and to Christ (sixteen times). [4]
Pietro Perugino's depiction of the Crucifixion as Stabat Mater, 1482.With the resurrection of Jesus, it is the climax of Salvation History in Christian faith. Salvation history (German: Heilsgeschichte) seeks to understand the personal redemptive activity of God within human history in order to effect his eternal saving intentions.