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Water, for example, is a sentient being of the first order, as it is considered to possess only one sense, that of touch. [22] Sentience in Buddhism is the state of having senses. In Buddhism, there are six senses, the sixth being the subjective experience of the mind. Sentience is simply awareness prior to the arising of Skandha. Thus, an ...
The construct of subjective awareness is the brain's efficient but imperfect model of its own attention. This approach is intended to explain how awareness and attention are similar in many respects, yet are sometimes dissociated, how the brain can be aware of both internal and external events, and also provides testable predictions. [2]
Animal consciousness, or animal awareness, is the quality or state of self-awareness within an animal, or of being aware of an external object or something within itself. [ 2 ] [ 3 ] In humans, consciousness has been defined as: sentience , awareness , subjectivity , qualia , the ability to experience or to feel , wakefulness , having a sense ...
According to NCO theory, there is a mutually-reinforcing relationship among and between individual sensemaking, shared sensemaking, and collaboration. In defense applications, sensemaking theorists have primarily focused on how shared awareness and understanding are developed within command and control organizations at the operational level. At ...
Although systems may display numerous behaviors correlated with sentience, determining whether a system is sentient is known as the hard problem of consciousness. In the case of AI, there is the additional difficulty that the AI may be trained to act like a human, or incentivized to appear sentient, which makes behavioral markers of sentience ...
Sentientism (or sentiocentrism) is an ethical view that places sentient individuals at the center of moral concern. It holds that both humans and other sentient individuals have interests that must be considered. [1] Gradualist sentientism attributes moral consideration relatively to the degree of sentience. [2]
Several elements, including helping someone "know what they don't know" or recognize a blind spot, can be compared to elements of a Johari window, which was created in 1955, although Johari deals with self-awareness, while the four stages of competence deal with learning stages.
The ethics of uncertain sentience refers to questions surrounding the treatment of and moral obligations towards individuals whose sentience—the capacity to subjectively sense and feel—and resulting ability to experience pain is uncertain; the topic has been particularly discussed within the field of animal ethics, with the precautionary ...