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Psalm 114 is the 114th psalm of the Book of Psalms, beginning in English in the King James Version: "When Israel went out of Egypt".In the slightly different numbering system in the Greek Septuagint and the Latin Vulgate version of the Bible, this psalm forms the first part of Psalm 113, verses 1–8. [1]
Psalm 53 is the 53rd psalm of the Book of Psalms, beginning in English in the King James Version: "The fool hath said in his heart, There is no God.".In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 52.
The story of Lot 133-135 God delivers him and his family, except his wife 136 The rest of his people are destroyed 137-138 The Makkan infidels warned by the example of the Sodomites The story of Jonah 139-140 He is sent as a prophet and flees to a ship 141-144 He is swallowed by a fish for his action 145-146 He is cast on the shore and shaded ...
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
The opening verse is literally "God, to deliver me, to my help! Hurry!" It is a sped up and abbreviated version of Psalm 40:14. This is consistent with hasten used repeatedly in the opening. In some views, the first verses of Psalm 40 concern the coming anointed and His deliverance, while the later verses concern the desperate in general.
Psalm 7 is the seventh psalm of the Book of Psalms, beginning in English in the King James Version: "O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me".
God did not seem surprised nor offended, instead quickly agreed to give the people a human king (verse 7), while explaining to Samuel that this behavior was consistent ever since God delivered the people in Exodus from Egypt until that time, in which the people tend to forsake God for false gods (verse 8). [21]
Psalm 116 is without a title in the Hebrew. [6] The psalm was translated into the Greek Septuagint (about 250BC) in Hellenistic Egypt.There is a presence of Aramaisms in the psalm which has been interpreted by some biblical commentators as evidence of a late date, [7] although this is not definitive.
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