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Islam is the third largest religion in Guyana, after Christianity and Hinduism, respectively. According to the 2012 census, 7% of the country’s population is Muslim. [ 1 ] However, a Pew Research survey from 2010 estimates that 6.4% of the country is Muslim. [ 2 ]
Guyana's Muslims total 50,600 in Guyana, making up 7% of the national population. [12] Essequibo Islands-West Demerara has the highest percentage of Muslims making up 11.8% of the region. They can be organized into orthodox and reform movements, and split into Shias, Sufis, Sunnis and Ahmadiyyas.
The mosque was originally established in 1895 by the local Afghan community. [1] Since then, the mosque has been rebuilt three times, with the second latest building was demolished on 10 February 2007 to make way for the construction of the new mosque building.
In addition to its missionary work, The Church of Jesus Christ of Latter-day Saints owns approximately $2 million in property in Guyana. Missionaries have worked in the country for more than 20 years. [4] [5] In 2021, there were 12 branches of the church in Guyana, with over 6,500 members. [6]
[1] [2] [3] [n 1] with concentrations in South Asia, West Africa, East Africa and Indonesia. The Community is a minority Muslim group in almost every country of the world. On the other hand, it has spread to most countries of the world. [4] [5] In some countries, it is practically illegal to
About 15% of Muslims reside in Sub-Saharan Africa, [28] [page needed] [13] [29] and sizeable Muslim communities are also found in the Americas, Russia, China and Europe. [ 11 ] Western Europe hosts many Muslim immigrant communities where Islam is the second-largest religion after Christianity , where it represents 6% of the total population or ...
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The practice of Islam by members of the African diaspora may be a consequence of African Muslims retaining their religion after leaving Africa (as for many Muslims in Europe) or of people of African ethnicity converting to Islam, as among many African-American Muslims, where conversion is often presented as a recovery of an African heritage lost during the Atlantic slave trade.