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In the late 1980s, Taylor and his colleagues at Tyndale House Publishers invited a team of 90 Greek and Hebrew scholars to participate in a project of revising the text of The Living Bible. After many years of work, the result was an entirely new translation of the Bible. It was published in 1996 as the Holy Bible: New Living Translation (NLT). [9]
In Matthew 12:17–21, Isaiah 42:1–4 is cited as a fulfillment of Isaiah's prophecies in the life and work of Jesus Christ: And great multitudes followed Him, and He healed them all. Yet He warned them not to make Him known, that it might be fulfilled which was spoken by Isaiah the prophet, saying: "Behold! My Servant whom I have chosen,
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Integrated study tools include Gesenius' Lexicon for the Old Testament, and Thayer's Lexicon for the New Testament, as well as English and Strong's Concordances for the entire Bible. Dozens of Biblical commentaries are also available. A series of free instructional videos, titled Introducing the Blue Letter Bible, is available on YouTube. [2]
It allows study of both Hebrew- and Greek-based scriptural texts in the same language, and a student may follow the association of a word from either the New Testament to the Old Testament or vice versa. The trilinear format has the AB-Strong numbers on the top line, the Greek text on the middle line, and the English translation on the bottom line.
The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matt 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
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The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
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