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The Epistle of Barnabas (Greek: Βαρνάβα Ἐπιστολή) is an early Christian Greek epistle written between AD 70 and AD 135. The complete text is preserved in the 4th-century Codex Sinaiticus, where it appears at the end of the New Testament, following the Book of Revelation and before the Shepherd of Hermas.
Barnabas healing the sick by Paolo Veronese, Musée des Beaux-Arts de Rouen.. The Acts of Barnabas is a non-canonical pseudepigraphical Christian work that claims to identify its author as John Mark, the companion of Paul the Apostle, as if writing an account of Barnabas, the Cypriot Jew who was a member of the earliest church of Jerusalem; through the services of Barnabas, the convert Saul ...
The Gospel of Barnabas, as long as the four canonical gospels (Matthew, Mark, Luke, and John) combined, contains 222 chapters and about 75,000 words.[3]: 36 [4] Its original title, appearing on the cover of the Italian manuscript, is The True Gospel of Jesus, Called Christ, a New Prophet Sent by God to the World: According to the Description of Barnabas His Apostle; [3]: 36 [5]: 215 The author ...
(1947) The Apostolic Fathers.Translated by Francis X. Glimm, Gerald G. Walsh, and Joseph M.-F. Marique. Includes the First Epistle of St. Clement, the so-called Second Epistle of St. Clement, the seven epistles of St. Ignatius of Antioch, the Epistle of St. Polycarp, the Martyrdom of St. Polycarp, the Didache, the Epistle of Barnabas, the Shepherd of Hermas, the Epistle to Diognetus, and the ...
The Epistle of Paul the Apostle to the Laodiceans; The Epistles of Paul the Apostle to Seneca, with Seneca's to Paul; The Acts of Paul and Thecla; ♦ The Epistles of Clement (The First and Second Epistles of Clement to the Corinthians) ♦ The Epistle of Barnabas; ♦ The Epistle of Ignatius to the Ephesians; ♦ The Epistle of Ignatius to the ...
He is also traditionally associated with the Epistle of Barnabas, although some modern scholars think it more likely that the epistle was written in Alexandria in the 130s. The 5th century Decretum Gelasianum includes a Gospel of Barnabas amongst works condemned as apocryphal; but no certain text or quotation from this work has been identified.
The antilegomena were widely read in the Early Church and included the Epistle of James, the Epistle of Jude, 2 Peter, 2 and 3 John, the Book of Revelation, the Gospel of the Hebrews, the Epistle to the Hebrews, the Apocalypse of Peter, the Acts of Paul, the Shepherd of Hermas, the Epistle of Barnabas and the Didache.
First lines of H54 (54th page of Codex Hierosolymitanus), showing the beginning of the Didache, and the Greek text transcribed below.. Codex Hierosolymitanus (also called the Bryennios manuscript or the Jerusalem Codex, often designated simply "H" in scholarly discourse) is an 11th-century Greek manuscript.
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