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Cyprian: Otherwise, we say this not as wishing for God to be made holy by our prayers, but asking of Him for His name to be kept holy in us. For seeing He Himself has said, Be ye holy, for I also am holy, (Lev. 20:7.) it is this that we ask and request that we who have been sanctified in Baptism, may persevere such as we have begun.
taking also into His holy and venerable hands this goodly chalice, again giving thanks to Thee, He blessed it, and gave it to His disciples, saying: Take and drink ye all of this: For this is the chalice of My blood, of the new and eternal testament: the mystery of faith: which will be shed for you and for many unto the remission of sins.
I offer you my prayers, works, joys, sufferings of this day, in union with the Holy Sacrifice of the Mass throughout the world. I offer them for all the intentions of your Sacred Heart: the salvation of souls, the reparation for sin, the reunion of Christians; and in particular for the intentions of the Holy Father this month. Amen.
Blessed be His Holy name. Blessed be Jesus Christ, true God and true man. Blessed be the name of Jesus. Blessed be Jesus in the most Holy Sacrament of the Altar. Blessed be the great Mother of God, the most holy Mary. Blessed be the name of Mary, Virgin and Mother. Blessed be God in His holy angels and in His saints.
For instance, the second stanza of the Anglican hymn Ye Watchers and Ye Holy Ones is derived from the Eastern Orthodox hymn to the Theotokos. [ 3 ] Some Marian hymns—e.g., the Akathist to the Theotokos —reflect the Mariological approach of their historical period.
Devotions to the Holy Name continued also in the Eastern Church into the 19th and 20th centuries. St. Theophan the Recluse regarded the Jesus Prayer to be stronger than all other prayers by virtue of the power of the Holy Name, and St. John of Kronstadt stated: "The Name of the Lord is the Lord Himself". [30]
Protestants usually conclude the prayer with a doxology (in some versions, "For thine is the kingdom, the power and the glory, for ever and ever, Amen"), a later addition appearing in some manuscripts of Matthew. Eastern Orthodox version is: For thine is the kingdom and the power and the glory, Father, Son, and Holy Spirit, now and ever and ...
The Litany of the Holy Name of Jesus (Latin: ) is a formal prayer in the Catholic Church dedicated to the Holy Name of Jesus. It is one of six formal prayers approved by the Catholic Church for public and private use. This Litany carries a partial indulgence. [1] It is believed that the Litany of the Holy Name of Jesus was written by SS.