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Chrysostom: " Then that those to whom the love of God is preferred should not be offended thereat, He leads them to a higher doctrine.Nothing is nearer to a man than his soul, and yet He enjoins that this should not only be hated, but that a man should be ready to deliver it up to death, and blood; not to death only, but to a violent and most disgraceful death, namely, the death of the cross ...
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation ; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ( Jerusalem ).
A Practical Commentary on Holy Scripture. B. Herder. Long, Simon Peter (1966). The Wounded Word: A Brief Meditation on the Seven Sayings of Christ on the Cross. Baker Books. Pink, Arthur (2005). The Seven Sayings of the Saviour on the Cross. Baker Books. ISBN 0-8010-6573-9. Rutledge, Fleming (2004). The Seven Last Words From The Cross. Eerdmans ...
Jesus carrying the cross "Take Up Thy Cross, The Saviour Said" is an American Christian hymn written by Charles W. Everest. It was originally a poem published in 1833 but was later altered to become a hymn. [1] It was then edited by English hymnwriter Sir Henry Baker for inclusion in the Church of England's Hymns Ancient and Modern hymnal. [2]
Composer Georg Philipp Telemann [4] uses this verse together with Psalm 139:11–12, and John 8:7 as the text in his cantata, Vor des lichten Tages Schein, TWV 1:1483 (Harmonischer Gottes-Dienst, Hamburg 1726. [5] [6] Rev. David Smith has written a book based on this verse called, "Removing the Plank".
[4] King James Version (KJV) Then said Jesus unto him, "Put up again thy sword into his place: for all they that take the sword shall perish with the sword". New Revised Standard Version (NRSV) Then Jesus said to him, "Put your sword back into its place; for all who take the sword will perish by the sword". New International Version (NIV)
[6] For Adam Clarke, there are three miracles of Jesus in this passage: the forgiveness of sins, the discernment of the private thoughts of the scribes, and the cure of the paralytic. [7] According to John Gill, the fact that Jesus knew people's thoughts was sufficient demonstration of his Messiahship, according to the teaching of the Jews.
Simon of Cyrene (Hebrew: שמעון , Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn; Greek: Σίμων Κυρηναῖος, Simōn Kyrēnaios) was the man compelled by the Romans to carry the cross of Jesus of Nazareth as Jesus was taken to his crucifixion, according to all three Synoptic Gospels: [3] [4]
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