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Marcel Israël Mauss (French:; 10 May 1872 – 10 February 1950) was a French sociologist and anthropologist known as the "father of French ethnology". [1] The nephew of Émile Durkheim , Mauss, in his academic work, crossed the boundaries between sociology and anthropology .
The Gift: Forms and Functions of Exchange in Archaic Societies (French: Essai sur le don: forme et raison de l'échange dans les sociétés archaïques) is a 1925 essay by the French sociologist Marcel Mauss that is the foundation of social theories of reciprocity and gift exchange.
Embodiment theory speaks to the ways that experiences are enlivened, materialized, and situated in the world through the body.Embodiment is a relatively amorphous and dynamic conceptual framework in anthropological research that emphasizes possibility and process as opposed to definitive typologies. [1]
HAU took inspiration for its name from Marcel Mauss' usage of the Māori concept of hau in his book The Gift. Mauss' anthropological concept of hau invites people to explore how encounters with alterity occasion the opportunity to build theory from indigenous knowledge practices. The journal addresses topics such as indigenous ontologies and ...
Southern theory is an approach to the sociology of knowledge that looks at the global production of sociological knowledge and the dominance of the global north. [29] It was first developed by Australian sociologist Raewyn Connell in her book Southern Theory , with colleges [ citation needed ] at the University of Sydney and elsewhere.
Marcel Mauss theorized the impetus for a return as "the spirit of the gift," an idea that has provoked a long debate in economic anthropology on what motivated the reciprocal exchange. [1] Claude Lévi-Strauss, drawing on Mauss, argued there were three spheres of exchange governed by reciprocity: language (exchange of words), kinship (exchange ...
Mauss, however, had observed the persistence of gift giving in his contemporary society of early 20th century France in Chapter 4 of The Gift, wherein he raised an important criticism of the concept of utility and its attendant theories of value, which were coming to dominate economic theory of day, even so far as to inform the French policies ...
A third influence came from Marcel Mauss (1872–1950), who had written on gift-exchange systems. Based on Mauss, for instance, Lévi-Strauss argued an alliance theory—that kinship systems are based on the exchange of women between groups—as opposed to the 'descent'-based theory described by Edward Evans-Pritchard and Meyer Fortes.