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In Arab-Muslim majority countries, racism against Black Muslims and Asian Muslims, especially South Asian Muslims, is often ubiquitous. Racist attitudes and oppression perpetrated in the Arab-Muslim world against Black Muslims is deeply connected to the long legacy of the Trans-Saharan slave trade , the Red Sea slave trade , and the Indian ...
Religious discrimination is treating a person or group differently because of the particular religion they align with or were born into. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as ...
[7]: 3 "When religious freedoms are denied through the regulation of religious profession or practice, violent religious persecution and conflict increase." [ 7 ] : 6 Perez Zagorin writes "According to some philosophers, tolerance is a moral virtue; if this is the case, it would follow that intolerance is a vice.
The term "Islamofascism" is defined in the New Oxford American Dictionary as "a term equating some modern Islamic movements with the European fascist movements of the early twentieth century". [14] Author and journalist Stephen Schwartz defines it as the "use of the faith of Islam as a cover for a totalitarian ideology". [15]
[104] Egorova and Tudor cite European researchers in suggesting that expressions used in the media such as "Islamic terrorism", "Islamic bombs" and "violent Islam" have resulted in a negative perception of Islam. [8] John E. Richardson's 2004 book (Mis)representing Islam: the racism and rhetoric of British broadsheet newspapers, criticized the ...
Religious intolerance is intolerance of another's religious beliefs, practices, faith or lack thereof. Statements which are contrary to one's religious beliefs do not constitute intolerance. Religious intolerance, rather, occurs when a person or group (e.g., a society, a religious group, a non-religious group) specifically refuses to tolerate ...
CAP defines the megaphone analogy as "a tight network of anti-Muslim, anti-Islam foundations, misinformation experts, validators, grass root organizations, religious rights groups and their allies in the media and in politics" who work together to misrepresent Islam and Muslims in the United States. [4]
Maulana Karenga argued that racism constituted the destruction of culture, language, religion, and human possibility and that the effects of racism were "the morally monstrous destruction of human possibility involved redefining African humanity to the world, poisoning past, present and future relations with others who only know us through this ...