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The manuscript is a codex (precursor to the modern book). and is the earliest known manuscript of the epistles of Jude and 1 & 2 Peter in their entirety, though a few verses of Jude are in a fragment designated as 𝔓 78 (P. Oxy. 2684). [3] P.Bodmer VII (Jude) and P.Bodmer VIII (1-2 Peter) form part of a single book (the Bodmer Miscellaneous ...
According to the Epistle itself, it was composed by the Apostle Peter, an eyewitness to Jesus' ministry. 2 Peter 3:1 says "This is now the second letter I have written to you"; if this is an allusion to 1 Peter, then the audience of the epistle may have been the same as it was for 1 Peter, namely, various churches in Asia Minor (see 1 Peter 1:1).
The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
The gospel is widely thought to date from after the composition of the four canonical gospels. Scholars are divided as to the exact date of the text, with some placing it in the first half of the 2nd century and considering it to have been compiled based on oral traditions about Jesus, independent of the canonical gospels. [5]
The History of Joseph the Carpenter (Historia Josephi Fabri Lignari) is a compilation of traditions concerning Mary (mother of Jesus), Joseph, and the Holy Family, probably composed in Byzantine Egypt in Greek in the late sixth or early seventh centuries, but surviving only in Coptic and Arabic language translation [1] (apart from several Greek papyrus fragments [2]).
2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
The status of Mary as Theotokos was a topic of theological dispute in the 4th and 5th centuries and was the subject of the decree of the Council of Ephesus of 431 to the effect that, in opposition to those who denied Mary the title Theotokos ("the one who gives birth to God") but called her Christotokos ("the one who gives birth to Christ ...