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Although the overwhelming majority of later minuscule manuscripts conform to the Byzantine text-type, detailed study has, from time to time, identified individual minuscules that transmit the alternative Alexandrian text. Around 17 such manuscripts have been discovered so far and so the Alexandrian text-type is witnessed by around 30 surviving ...
These manuscripts have almost no Byzantine influence, and often agree with the Alexandrian text-type (but are not necessarily Alexandrian themselves, for example 𝔓 45, 𝔓 46, Codex Vaticanus (B), and minuscule 1739). [4] Some 4th-century and earlier papyri and uncials are in this category, as are manuscripts of the Alexandrian text-type ...
Codex Sinaiticus and Codex Vaticanus, two of the great uncial codices, representatives of the Alexandrian text-type, are considered excellent manuscript witnesses of the text of the New Testament. Most critical editions of the Greek New Testament give precedence to these two chief uncial manuscripts, and the majority of translations are based ...
Modern scholars contend that the shorter Alexandrian text is closer to the original, and the longer Western text is the result of later insertion of additional material into the text. [4]: 5–6 A third class of manuscripts, known as the Byzantine text-type, is often considered to have developed after the Western and Alexandrian types. While ...
These are regarded as "a closed class of sources" i.e., non-Byzantine Greek manuscripts such as the Alexandrian texts, or manuscripts in other languages such as Armenian, Syriac, or Ethiopian, are regarded as "outside the closed class of sources" providentially protected over time, and so not used to compose the New Testament text. [27]
Our Authorized Bible Vindicated is a book written by Seventh-day Adventist scholar Benjamin G. Wilkinson advocating the King James Only (KJO) position, published in 1930. It asserted that some of the new versions of the Bible coming out, came from manuscripts with corruptions introduced into the Septuagint with additional texts, which came to be called "Apocrypha", and manuscripts with ...
Theophilus of Alexandria was sympathetic to the supporters of Origen [1] and the church historian, Sozomen, records that he had openly preached the Origenist teaching that God was incorporeal. [13] In his Festal Letter of 399, he denounced those who believed that God had a literal, human-like body, calling them illiterate "simple ones".
The manuscript is a codex (the forerunner to the modern book) made from 773 thin, fine, and very beautiful vellum folios (specific name for pages in a codex: 630 in the Old Testament and 143 in the New Testament) measuring 12.6 × 10.4 inches (32 × 26 cm), bound in quarto format (parchment leaves placed on top of each other, folded in half ...