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Thich Vien Dinh, writing on behalf of the banned Unified Buddhist Church of Vietnam (UBCV), called for Nhất Hạnh to make a statement against the Vietnamese government's poor record on religious freedom. Vien Dinh feared that the government would use the trip as propaganda, suggesting that religious freedom is improving there, while abuses ...
Birth of Chân Không (born Cao Ngoc Phuong in Bến Tre, Vietnam) 1942. Thầy Thich Nhat Hanh entered Từ Hiếu Temple as a śrāmaṇera; 194_ Thầy Thich Nhat Hanh graduates from Báo Quốc Pagoda Buddhist Academy; 1949. Thầy Thich Nhat Hanh is ordained a Buddhist monk; 1950. Thầy Thich Nhat Hanh co-founded An Quang Temple in Saigon ...
Nhất Chi Mai (February 20, 1934 – May 16, 1967), born Phan Thị Mai and legally named Thích nữ Diệu Huỳnh, was a Buddhist nun who killed herself in an act of self-immolation in Saigon on May 16, 1967, in protest at the Vietnam War.
Chân Không [t͡ɕən˧ kʰoŋ˧] (born 1938) [1] is an expatriate Vietnamese Buddhist Bhikkhunī and peace activist who has worked closely with Thích Nhất Hạnh in starting the Plum Village Tradition and helping conduct spiritual retreats internationally.
Interbeing is a philosophical concept and contemplation practice rooted in the Zen Buddhist tradition, notably proposed by Thich Nhat Hanh. [1] [2] It underscores the inter-connectedness and interdependence of all elements of existence. [3] [4] It informs ethical living, mindfulness, and compassionate actions. [5]
Plum Village maintains a significant online presence to spread information on the sangha and offers the possibility of participating in specific activities through an online lay sangha, online retreats, video teachings, social media presence, The Way Out is In podcast, publishing arm via ParallaxPress, a newsletter, an app called Plum Village ...
Dumoulin, Heinrich (1994, 1998) Zen Buddhism: A History, Volume I, India and China, Simon & Schuster and Prentice Hall International ISBN 0-02-897109-4 Ferguson, Andy (2000) Zen's Chinese heritage: the masters and their teachings, ISBN 0-86171-163-7
D. T. Suzuki contends that Chan's growth in popularity during the 7th and 8th centuries attracted criticism that it had "no authorized records of its direct transmission from the founder of Buddhism" and that Chan historians made Bodhidharma the 28th patriarch of Buddhism in response to such attacks.
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