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The verse is omitted if the hour begins with the Invitatory (Morning Prayer/Lauds or the Office of Reading). The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a ...
Front page of the Devocion a las tres horas by P. Alonso Messia SJ.. The Three Hours' Agony (also known as the Tre Ore, The Great Three Hours, or Three Hours' Devotion) is a Christian service held in Roman Catholic, Lutheran, Anglican and Methodist churches on Good Friday from noon till 3 p.m. to commemorate the three hours of Christ's hanging at the cross.
Vespers (from Latin vesper 'evening' [1]) is a liturgy of evening prayer, one of the canonical hours in Catholic (both Latin and Eastern Catholic liturgical rites), Eastern Orthodox, Oriental Orthodox, and Lutheran liturgies. The word for this prayer time comes from the Latin vesper, meaning "evening". [2]
Vespers is the evening prayer service in the liturgies of the canonical hours. The word comes from the Greek εσπερινός and its Latin equivalent vesper , meaning "evening." In Lutheranism the traditional form has varied widely with time and place.
The Sixth Hour (noon) Dedicated to God the Father. Symbolizes Christ's Crucifixion. The prayers at the service ask for God's help towards feeble human nature. The Ninth Hour (3:00 p.m.) Dedicated to God the Son. Symbolizes Christ's death and liberation of humanity from the power of the Hell. The Evening Service (before sunset) Dedicated to God ...
The devotion is traditionally recited in Roman Catholic churches, convents, monasteries and by the faithful three times a day: [2] in the morning, at noon and in the evening (usually just before or after Vespers). The devotion is also observed by some Western Rite Orthodox, Lutheran, and Anglican churches. [3]
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
H. M. Mühlenberg prepared a liturgy that was adopted by the Lutheran Synod that he had organized (1748) and approved by the German Lutheran authorities at Halle, whose missionary he was. It was based upon those in use in Lüneburg (1643 onward), Calenberg (1569 onward), Brandenburg-Magdeburg (1739 onward), and Saxony (1712 onward).
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