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As early as the Old Kingdom (c. 2670–2195 B.C.), Egyptian artisans fashioned images of deities, kings, and mortals wearing broad collars made of molded tubular and teardrop beads. [1] The Usekh or Wesekh is a personal ornament, a type of broad collar or necklace, familiar to many because of its presence in images of the ancient Egyptian elite.
on necklace TT55, tomb of Ramose (TT55), (in Theban Tomb 55) Necklace with Heart-shaped amulet Central Figure, under 2-opposite-facing Water Libation vessels streaming Water-streams. Usekh collar, double-stranded necklace w/ large amulet laying upon the collar. Wikicommons, Tomb of Ramose
sheb-{Gard-unl. 15) (collar, necklace, pectoral) 'None' may have an alternate determinative used to define the word. From the above definitions, it can be seen that the collar, neckband, pectoral, beads, etc., can also include amulets inclusive into the pectoral's iconography.
Neferuptah is one of the first royal women whose name was written inside a cartouche. Although she never had the title 'king's wife', she must have had a special status; it is possible she was regarded as a future ruler. [1] [2] Her titles included member of the elite, great of favour, great of praise and beloved king's daughter of his body. [3]
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Amanishakheto is known from several monuments. She is mentioned in the Amun-temple of Kawa, on a stela from Meroe, and in inscriptions of a palace building found at Wad ban Naqa, from a stela found at Qasr Ibrim, another stela from Naqa and her pyramid at Meroe (Beg. no. N6).
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