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"The Spirit of the Lord God" has been promised in Isaiah 11:2 to come upon God's chosen one, through God's anointing (Hebrew: משח 10] the root word for "Messiah"). [ 9 ] "The captives": The role of the Spirit-filled figure in to bring justice to the victims of injustice, as in Isaiah 11:4 .
Supporters of this approach to evangelism often cite Matthew 5:16 as a proof verse. [37] [38] Supporters also often point out that Jesus drew people to God by showing them kindness and performing good deeds, while detractors sometimes note that people may not realize one's good behavior is due to Christianity. Supporters claim this is more ...
The angel Gabriel appears and tells Daniel that he has come to give wisdom and understanding, for at the beginning of Daniel's prayer a "word" went out and Gabriel has come to declare this revelation (verses 20–23): 24 Seventy weeks are decreed for your people and your holy city: to finish the transgression, to put an end to sin, and to atone ...
Verse 1 is recited by some following Psalm 126 preceding Birkat Hamazon. [14] Verse 5 is recited prior to the Shofar blowing on Rosh Hashanah. [15] Verses 5-9 are part of Tashlikh. [16] Verse 24 may be a source of the Israeli song Hava Nagila. Verse 25 is part of the long Tachanun recited on Mondays and Thursdays. [17]
Some manuscripts add here (or after verse 12) verse 14: Woe to you, scribes and Pharisees, hypocrites! For you devour widows' houses and for a pretense you make long prayers; therefore you will receive the greater condemnation. [12] The phrase "enter the kingdom of heaven" appears three other times in the Gospel, at Matthew 5:20, 7:21, and 18:3 ...
Isaiah 23 is the twenty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah , and is one of the Books of the Prophets .
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The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 [3] (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 [4] (though this speech was ...
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related to: sermon on submitting to god's will for your life verse 23 september 12