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The Ishmaelites (Hebrew: יִשְׁמְעֵאלִים, romanized: Yīšməʿēʾlīm; Arabic: بَنِي إِسْمَاعِيل, romanized: Banī Ismā'īl, lit. 'sons of Ishmael') were a collection of various Arab tribes, tribal confederations and small kingdoms described in Abrahamic tradition as being descended from and named after Ishmael, a prophet according to the Quran, the first son of ...
According to the Book of Genesis, the Midianites were the descendants of Midian, a son of Abraham and his wife Keturah: "Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah" ( Genesis 25:1–2, King James Version ).
According to the Hebrew Bible, Midian (Hebrew: מִדְיָן Miḏyān) is the fourth son of Abraham and Keturah, [1] the woman Abraham married after Sarah's death. His brothers are Zimran, Jokshan, Medan, Ishbak and Shuah.
In the Epistle to the Galatians (4:21–31), Paul uses the incident to symbolize the two covenants the old but fulfilled and new covenant which is universal by promise through Jesus Christ. [3] In Galatians 4:28–31, [41] Hagar is associated with the Sinai covenant, while Sarah is associated with the covenant of grace into which her son Isaac ...
The Kenites were metalworkers, a science which the Book of Genesis states the descendants of Cain invented. Immediately after Cain is expelled to the wilderness by Yahweh for Abel's murder, the biblical narrative states that in the times of the children of Adam and Eve's new son, Seth, people began to call on Yahweh's name for the first time.
Two Talmudic-era texts referring to a "Jesus, son of Pantera (Pandera)" are Tosefta Hullin 2:22f: "Jacob… came to heal him in the name of Jesus son of Pantera" and Qohelet Rabbah 1:8(3): "Jacob… came to heal him in the name of Jesus son of Pandera" and some editions of the Jerusalem Talmud also specifically name Jesus as the son of Pandera ...
Luke 9:10-17 described the location where Jesus fed five thousand people with only five loaves of bread and two fish, and Mark 8:22-26 reads it was the location Jesus also healed a blind man.
The Book of Numbers traces the origins of the Israelite–Midianite conflict in Chapters 22 through 25. The Israelites, travelling from Egypt and encamping on the eastern bank of the Jordan River across from Jericho, were on the brink of war with the Moabites (not Midianites).