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One of the salient features of this chapter is found in verse 21 (repeated in 2 Kings 20:7), where the prophet Isaiah instructs physicians to take-up a fig-cake and to rub it over Hezekiah's boil (וַיֹּאמֶר יְשַׁעְיָהוּ יִשְׂאוּ דְּבֶלֶת תְּאֵנִים וְיִמְרְחוּ עַל הַשְּׁחִין וְיֶחִי = Now Isaiah had said, 'Let them ...
Tone Four — The Prayer of Isaiah (Isaiah 26:9–20) — Psalms 72-88 Tone Five — The Prayer of Hezekiah ( Isaiah 38:10–20 ) — Psalms 89-105 Tone Six — The Prayer of Jonah with material from Isaiah ( Isaiah 42:10–13 , Isaiah 45:6 , Jonah 2:2–10 ) — Psalms 106-118
The statement about Isaiah's remedy and Hezekiah's request of sign (verses 7–8 here) are placed at the end of passage (Isaiah 38:21–22) following Hezekiah's prayer of thanksgiving (Isaiah 38:9–20) 2 Kings 20:9 has Isaiah stating the sign to Hezekiah, whereas Isaiah 38:6–7 emphasize that the sign was from YHWH. 2 Kings 20:9b–11 has ...
The Magnificat; Prayer of Mary the Theotokos (Luke 1:46–55) The Song of the Vineyard: A Canticle of Isaiah (Isaiah 5:1–7) Prayer of Hezekiah (Isaiah 38:10–20) Prayer of Manasseh, King of Judah when he was held captive in Babylon (ref. in 2 Chronicles 33:11–13 and appears also as a separate deuterocanonical book) Nunc dimittis; Prayer of ...
But Hezekiah prayed, and Isaiah returned saying that the Lord had heard his prayer and he would recover. Hezekiah asked for a sign, and Isaiah asked him whether the shadow should go forward ten degrees or go back ten degrees. Hezekiah said it should go back, and the account states, "Isaiah the prophet cried unto the LORD: and he brought the ...
Hezekiah becomes ill, and Isaiah tells him he will die. Hezekiah prays, and God agrees to give him fifteen more years if he goes to the temple in three days. Isaiah prescribes a poultice of figs, and Hezekiah recovers. When Hezekiah goes to the Temple and stands on the steps of Ahaz, his shadow moves back ten steps, thus proving God's words to ...
Despite experiencing vast wealth and strong economy for being God-fearing, Hezekiah was not without faults (2 Chronicles 32:24–26; cf. 2 Kings 20:1–19; Isaiah 38–39; "there is no one who does not sin" in 2 Chronicles 6:36), but like David, (1 Chronicles 21:8, 17) and Rehoboam (2 Chronicles 12:7), Hezekiah prayed and humbled himself before ...
The interpretation of Isaiah 9:1–2 by the author of the Gospel of Matthew has led Christian authors to hint at its messianic applications. [43] While the Gospel of Matthew modifies a Greek Septuagint interpretation of scripture (Isaiah 8:23–9:2), [38] in the Masoretic text it refers to the "region of the nations". [44]
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