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Jeremiah 31 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As mentioned in the "Text" section, verses 30:25-31:39 in the Hebrew Bible below are numbered as 31:1-40 in the Christian Bible. [7] {P}: open parashah; {S}: closed parashah.
The New Covenant is anticipated with the hopes of the Davidic messiah, and most explicitly predicted by the prophet Jeremiah (Jeremiah 31:31–33). At the Last Supper , Jesus alludes to this prophecy, as well as to prophecies such as Isaiah 49:8 , when he says that the cup of the Passover meal is "the New Covenant in [His] blood."
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
The idea of the new covenant is based chiefly upon Jeremiah 31:31–34 (comp. Hebrews 8:6–13, 10:16). That the prophet's words do not imply an abrogation of the Law is evidenced by his emphatic declaration of the immutability of the covenant with Israel ( Jeremiah 31:35–36 ; comp. 33:25 ); he obviously looked for a renewal of the Law ...
Jeremiah 31:33 Hebrews 8:10 Through this knowledge, a person is led to God, is grafted into him, and becomes a fellow member of his nature and essence. [43] Among the Dutch Mennonites, Dirk Philips and Menno Simons wrote about the concept of theosis in many of their writings. Dirk Philips explained, for example, that although humans cannot ...
Jeremiah prophesied that Babylon would be destroyed at the end of the seventy years. (25:12) (Babylon fell to the Persians under Cyrus in 539 BC (66, 58 or 47 years after the beginning of the Babylonian exile depending on how you count). According to Daniel 5:31, it was the currently unidentified "Darius the Mede" who captured Babylon.)
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