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The Millennial day theory, the Millennium sabbath hypothesis, or the Sabbath millennium theory, is a theory in Christian eschatology in which the Second Coming of Christ will occur 6,000 years after the creation of mankind, followed by 1,000 years of peace and harmony. [1]
Maimonides called it "the temple that will be built" and qualified these chapters of Ezekiel as complex for the common reader and even for the seasoned scholar. Bible commentators who have ventured into explaining the design detail directly from the Hebrew Bible text include Rashi, David Kimhi, Yom-Tov Lipmann Heller, and Meir Leibush ben Yehiel Michal, who all produced slightly varying ...
The first two refer to different views of the relationship between the "millennial Kingdom" and Christ's second coming. Premillennialism sees Christ's second advent as preceding the millennium, thereby separating the Second Coming from the Final Judgment. In this view, "Christ's reign" will be physically on the earth.
The Millennium is the current, ongoing rise of God's Kingdom. The Millennium is a symbolic time frame, not a literal time frame. Preterists believe the Millennium has been ongoing since the earthly ministry and ascension of Christ and the destruction of Jerusalem in 70 AD and is ongoing today. [59] Daniel 2:34–35 [60]
Amillennialism or amillenarism is a chillegoristic eschatological position in Christianity which holds that there will be no millennial reign of the righteous on Earth.This view contrasts with both postmillennial and, especially, with premillennial interpretations of Revelation 20 and various other prophetic and eschatological passages of the Bible.
Progressive and traditional dispensationalists hold to many common beliefs, including views that are uniquely dispensational. The vast majority of adherents in both schools hold to a distinction between Israel and the Church, [2]: 49–51 a future pre-tribulation rapture, [2]: 317 a seven-year tribulation, and a Millennial Kingdom [2]: 54–56 in which the rule of Jesus Christ will be centered ...
Thine is the Kingdom: A Study of the Postmillennial Hope. Vallecito, CA: Chalcedon Foundation. Hill, Charles E. Regnum Caelorum: Patterns of Millennial Thought in Early Christianity, Wm. B. Eerdmans Publishing Company 2001 ; Hoekema, Anthony A. The Bible and the Future. Grand Rapids: Eerdmans, 1994. ISBN 0-8028-0851-4
Paul then descends into the second heaven afterward, the "Land of Promise", a reinterpretation of the "land of milk and honey" (in heaven, rather than the land of Israel) which is seemingly a holding area for deceased saints who are waiting on the Second Coming of Jesus and the millennial kingdom of God. The Land of Promise is where Jesus will ...