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Kasino Hadiwibowo was born in Gombong, Kebumen, Central Java, to parents Notopramono and Kasiyem. [1] He was the nephew of Hoegeng Iman Santoso, who served as the Chief of the Indonesian National Police from 1968 to 1971. [2]
Dono was born as Wahjoe Sardono in Delanggu, Klaten, Central Java.His father, Tjitro Soedijono, served as a police officer, and his mother was Soenarmi. Among four siblings, Dono was the only son.
The Jakarta History Museum (Indonesian: Museum Sejarah Jakarta), also known as Fatahillah Museum or Batavia Museum, is located in the Old Town (known as Kota Tua) of Jakarta, Indonesia. The building was built in 1710 as the Stadhuis ( city hall ) of Batavia .
In the 80's, Indonesian media widely coined the term Pop kreatif. [4] Journalists Seno M. Hardjo and Bens Leo is cited to have popularized this term to differentiate the music presented by musicians with the likes of Guruh Soekarnoputra, Eros Djarot, Chrisye, Fariz RM, and Dian Pramana Poetra from the Melancholic pop music artists and genre. [2]
An archaic ondel-ondel during the colonial period, performed at the opening of the new wing of Hotel des Indes.. Traditionally, the figure of ondel-ondel was known as barongan, a word derived from barong, a protective spirit that can be found across the animistic Austronesian culture long before the arrival of Hinduism.
The songs Dongeng Tidur, Joni Kesiangan and Kisah Sepeda Motorku were released, with one new song, Ambulance Zig Zag, [4] on the Iwan Fals mini-album Canda Dalam Nada, while Generasi Frustrasi and Imitasi were also included on the Yang Muda Yang Bercanda II multi artist comedy compilation. During this time, Iwan Fals supported himself by busking.
In 2008, he released his first rap album entitled Provocative Proactive, which featured the artists Tompi, Steny Agustaf and his own wife, Gamila Arief. [citation needed]A year later, he released his second album, You'll Never Know When Someone Comes in and Press Play On Your Paused Life.
A people's history is the history as the story of mass movements and of the outsiders. Individuals not included in the past in other type of writing about history are part of history-from-below theory's primary focus, which includes the disenfranchised, the oppressed, the poor, the nonconformists, the subaltern and the otherwise forgotten people.