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In art the Instruments either surrounded an image of Christ in andachtsbilder subjects such as the Man of Sorrows, or might appear by themselves - often the image of Christ's face on the Veil of Veronica was the focal point of the image. In both cases the purpose of the representations was to symbolize the sufferings of Christ during his Passion.
This creation reflects God's intelligence. The human body is (eikon) somehow similar to God. To be completed as a mirror of him, is the task for every Christian. Unlike the human body, the soul is an image of God. The body cannot be an image of God, otherwise God would look like a human being with a human body. [7]
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Inordinate self-esteem is called "pride". [32] Classical Christian theology views pride as being the result of high self-esteem, and thus [non sequitur] high self-esteem was viewed as the primary human problem, but beginning in the 20th century, "humanistic psychology" diagnosed the primary human problem as low self-esteem stemming from a lack ...
In the words of Henry Edward Manning, avarice "plunges a man deep into the mire of this world, so that he makes it to be his god". [18] As defined outside Christian writings, greed is an inordinate desire to acquire or possess more than one needs, especially with respect to material wealth. [27] Aquinas considers that, like pride, it can lead ...
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
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They are two natures or substances, divine and human, united in one person. In contrast with various Greek philosophical views, the material body (and the soul) is not seen as inherently evil, but inherently good. The Christian doctrine of salvation therefore does not imply a redemption from the body, but a redemption of the body and the soul. [4]
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