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Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.
Thành hoàng (chữ Hán: 城隍) or Thần hoàng (神隍), Thần Thành hoàng (神城隍) refers to the gods or deities that is enshrined in each village's Đình in Vietnam. The gods or deities are believed to protect the village from natural disasters or calamities and bring fortune.
The whole Bible was published in 1934 and is published by the Bible Society in Vietnam as the "Old Version" and uses an archaic, traditional vocabulary of Vietnamese. In 1966, the Vietnamese Bible Society was established. The Bible societies distributed 53,170 Bible examples and 120,170 New Testament examples in Vietnamese within the country in ...
Figures in Vietnamese mythology include The Four Immortals: the giant boy Thánh Gióng, mountain god Tản Viên Sơn Thánh, [8] Chử Đồng Tử marsh boy, princess Liễu Hạnh. One of the Four Immortals also reemerges in the fighting between Sơn Tinh and Thủy Tinh ("the god of the mountain and the god of the Water").
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Salvation (from Latin: salvatio, from salva, 'safe, saved') is the state of being saved or protected from harm or a dire situation. [1] In religion and theology, salvation generally refers to the deliverance of the soul from sin and its consequences. [2] [3] The academic study of salvation is called soteriology.
Instead, they suggest God should be kept in mind constantly to simultaneously achieve dharma and moksha, so constantly that one comes to feel one cannot live without God's loving presence. This school emphasized love and adoration of God as the path to "moksha" (salvation and release), rather than works and knowledge.
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