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Araṇya-Kāṇḍa, or The Forest Episode, is the third book of the epic poem of Ramayana. It is also found in the Rāmcharitmānas. It follows the legend of Rama through his fourteen-year exile in the forest, joined by his wife and his brother. [1] Rama overcomes challenges and demons by upholding standards of behavior. [2]
Three Hundred Rāmāyaṇas is a scholarly essay that summarizes the history of the Rāmāyaṇa and its spread across India and Asia over a period of 2,500 years or more. . It seeks to demonstrate factually how the story of Rama has undergone numerous variations while being transmitted across different languages, societies, geographical regions, religions, and historical perio
The Adhyatma Ramayana, the Mahavira-charita, the Anargharaghava and the Ramacharitamanas do not discuss the counsel at all and credit Shabari or Shramana or Guha as the one who leads Rama to Sugriva. [6] [8] [10] [12] In the Adhyatma Ramayana, Kabandha appears from the pyre as a divine being and reveals his true identity as a cursed Gandharva ...
Ambedkar quotes various Hindu texts to criticize the "Brahmanic theology" of Hinduism. He discusses a variety of topics, including the contents, the authority, and the origin of the Hindu texts such as the Vedas ; the absurdities, the contradictions, and the changing nature of the Hindu beliefs; and the discriminatory varna and the caste system ...
The Ramayana (/ r ɑː ˈ m ɑː j ə n ə /; [1] [2] Sanskrit: रामायणम्, romanized: Rāmāyaṇam [3]), also known as Valmiki Ramayana, as traditionally attributed to Valmiki, is a smriti text (also described as a Sanskrit epic) from ancient India, one of the two important epics of Aryan and Non-Aryan known as the Itihasas, the ...
Lakshmana Rekha (Sanskrit: लक्ष्मण रेखा), in some later versions of the Hindu epic Ramayana, is a line in the soil drawn by Lakshmana. This line is drawn around the dwelling in the forest that he shared with his elder brother, Rama, and Rama's wife, Sita. The line is meant to protect Sita, while he was away searching for Rama.
He is a major character mentioned in the Indian epic Ramayana. Meghanada is the central character in Bengali epic poem Meghnad Badh Kavya. He played an active role in the great war between Rama and Ravana. He acquired many kinds of celestial weapons from his Guru Shukra. His most prominent feat is having defeated the devas in heaven. [2]
Gujarat - The Tulsi-Krta Ramayana is a Gujarati adaptation of Tulsidas' Ramcharitamanas in the 17th century, by the poet Premanand Swami. The Giradhara Ramayana is also a prominent retelling of Ramayana in Gujarati by the 18th-century poet Giradhara Gosvami. Jammu and Kashmir – The Kashmiri Ramavatara Charita was written in the 19th century.