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Three Hundred Rāmāyaṇas is a scholarly essay that summarizes the history of the Rāmāyaṇa and its spread across India and Asia over a period of 2,500 years or more. . It seeks to demonstrate factually how the story of Rama has undergone numerous variations while being transmitted across different languages, societies, geographical regions, religions, and historical perio
Araṇya-Kāṇḍa, or The Forest Episode, is the third book of the epic poem of Ramayana. It is also found in the Rāmcharitmānas. It follows the legend of Rama through his fourteen-year exile in the forest, joined by his wife and his brother. [1] Rama overcomes challenges and demons by upholding standards of behavior. [2]
Indian epic poetry is the epic poetry written in the Indian subcontinent, traditionally called Kavya (or Kāvya; Sanskrit: काव्य, IAST: kāvyá).The Ramayana and the Mahabharata, which were originally composed in Sanskrit and later translated into many other Indian languages, and the Five Great Epics of Tamil literature and Sangam literature are some of the oldest surviving epic ...
It has many inspirations, the primary being the Ramayana of Valmiki. This work is also called, in popular parlance, Tulsi Ramayana, Tulsikrit Ramayana, Tulsidas Ramayana or simply Manas. The word Ramcharitmanas literally means "Lake of the deeds of Rama". [1] It is considered one of the greatest works of Hindu literature.
The Ramayana is a Sanskrit text, while Ramacharitamanasa retells the Ramayana in Awadhi, [120] commonly understood in northern India by speakers of the several Hindi languages. [121] [122] [123] Ramacharitamanasa was composed in the 16th century by Tulsidas.
The Adhyatma Ramayana, the Mahavira-charita, the Anargharaghava and the Ramacharitamanas do not discuss the counsel at all and credit Shabari or Shramana or Guha as the one who leads Rama to Sugriva. [6] [8] [10] [12] In the Adhyatma Ramayana, Kabandha appears from the pyre as a divine being and reveals his true identity as a cursed Gandharva ...
Anjana (Sanskrit: अञ्जना, romanized: Añjanā), [1] also known as Anjani and Anjali, is the mother of Hanuman, one of the protagonists of the Hindu epic the Ramayana. She is said to have been a resident of Kishkindha in the text.
The epic text is dated to the 1st millennium BCE and Ramlila is an adaptation of those stories. Most Ramlilas in North India are based on the 16th-century secondary work on Ramayana, Ramcharitmanas a verse form composition in the regional vernacular language (Awadhi a dialect of Hindi [7]), by Tulsidas.