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Since the declaration of papal infallibility by Vatican I (1870), Flinn states, the only example of an ex cathedra statement thereafter took place in 1950, when Pope Pius XII defined the Assumption of Mary as an article of faith. [64] In Ineffabilis Deus and Pius XII's cases, the popes consulted with Catholic bishops before making their ...
It is the second ex-cathedra infallible statement ever made by a Pope, the first since the official ruling on Papal Infallibility was made at the First Vatican Council (1869-1870). Following the example of Pius IX, Pope Pius XII issued the encyclical Deiparae Virginis Mariae on issued on 1 May 1946 to all Catholic bishops on the possibility of ...
It was the first ex-cathedra infallible statement since the official ruling on papal infallibility was made at the First Vatican Council (1869–1870). In 1854 Pope Pius IX made an infallible statement with Ineffabilis Deus on the Immaculate Conception of the Virgin Mary, which was a basis for this dogma. [1]
The phrase "definitively held by all the Church's faithful" pertains to the full assent of faith that is given to the dogmas of the Catholic Church.Nevertheless, multiple theologians argue that Ordinatio sacerdotalis was not issued under the extraordinary papal magisterium as an ex cathedra statement, and so is not considered infallible in itself.
This is a list of notable former Catholic priests. Both religious and diocesan priests, and bishops, are included. Most persons on this list can fit into one of the following categories: Left the priesthood but remained Catholic (voluntary laicization) Left the priesthood and the Catholic Church altogether (voluntary laicization)
The following list enumerates a selection of Marian, Josephian, and Christological images venerated in the Roman Catholic Church, authorised by a Pope who has officially granted a papal bull of Pontifical coronation to be carried out either by the Pontiff, his papal legate or a papal nuncio.
Ex cathedra means literally "from the chair”; it is a theological term which signifies authoritative teaching and is more particularly applied to the definitions given by the Roman pontiff. [5] The second form of Church teaching, the Ordinary Magisterium, is continually exercised by the Church especially in her universal teaching regarding ...
This may occur through an ex cathedra decision by a Pope, or by a definitive statement made by an Ecumenical Council. [3] Truths formally and explicitly revealed by God are dogmas in the strict sense when they are proposed or defined by the church, such as the articles of the Nicene Creed which are drawn from the early church councils. [4]