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But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. And he laid his hands on them, and departed thence. Mark 10:13–16. And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
Matthew 4:23 is the twenty-third verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just recruited the first four disciples, this verse begins a brief summary of and introduction to Jesus' ministry in Galilee that will be recounted in the next several chapters.
'Sowing the Seed' (Cathedral of Hajdúdorog, Hungary) Parable of the Sower (left) in St Mary's Cathedral, Kilkenny, IrelandThe Parable of the Sower (sometimes called the Parable of the Soils) is a parable of Jesus found in Matthew 13:1–23, Mark 4:1–20, Luke 8:4–15 and the extra-canonical Gospel of Thomas.
In the King James Version of the Bible (KJV) the text reads: But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs. The New International Version (NIV) translates the passage as: He replied, "It is not right to take the children's bread and toss it to their dogs."
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John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
It’s the right and smart thing to do. — Wes Veitch, Oklahoma City This article originally appeared on Oklahoman: Letters on corporal punishment, Enid's architectural history loss, HIV
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