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The late 18th and early 19th century saw much revolutionary feeling in the countries of Western Europe and their colonies. The feeling built up in Mexico after the occupation of Spain by the French Revolutionary Emperor Napoleon in 1808, and the 1810 Grito de Dolores speech by Mexican Catholic priest Miguel Hidalgo y Costilla against Spanish rule is widely recognized as the beginning of the ...
The Conquest of Mexico ISBN 0-091-77629-5; (US title) Conquest: Cortés, Montezuma, and the Fall of Old Mexico (1993) ISBN 0-671-51104-1; White, Jon Manchip. Cortés and the Downfall of the Aztec Empire (1971) ISBN 0-7867-0271-0; Ward, Thomas. Formation of Latin American Nations. From Late Antiquity to Early Modernity. University of Oklahoma ...
New gods did not at once replace the old; they initially joined the ever-growing family of deities or were merged with existing ones that seemed to share similar characteristics or responsibilities. [8] Mesoamerica is the only place in the Americas where Indigenous writing systems were invented and used before European colonization.
The second French intervention in Mexico (Spanish: segunda intervención francesa en México), also known as the Second Franco-Mexican War (1861–1867), [12] was a military invasion of the Republic of Mexico by the French Empire of Napoleon III, purportedly to force the collection of Mexican debts in conjunction with Great Britain and Spain.
Conflict between the various European empires and the indigenous peoples was a leading dynamic in the Americas into the 1800s, although some parts of the continent gained their independence from Europe by then, countries such as the United States continued to fight against Native Americans and practiced settler colonialism.
1598: Spanish settlement in Northern New Mexico. 1600: By 1600 Spain and Portugal were still the only significant colonial powers. North of Mexico the only settlements were Saint Augustine and the isolated outpost in northern New Mexico. Exploration of the interior was largely abandoned after the 1540s.
The idea that a part of the Americas has a cultural or racial affinity with all Romance cultures can be traced back to the 1830s, in particular in the writing of the French Saint-Simonian Michel Chevalier, who postulated that this part of the Americas were inhabited by people of a "Latin race," and that it could, therefore, ally itself with "Latin Europe" in a struggle with "Teutonic Europe ...
Coat of arms of the First Mexican Empire. The Spanish Empire disintegrated in the wake of Napoleon's invasion of Spain and the overthrow of the Spanish Bourbons in 1808. . Throughout Spain and its viceroyalties there was a widespread refusal to recognize Napoleon's brother Joseph I as the new French-backed king of