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Kakute are rings made from iron or steel that were sometimes worn by the ninja, and were favored by the kunoichi, having one to four metal spikes protruding from it. The spikes were sometimes dipped in poison. Kakute were usually worn on the middle finger with the spikes hidden inside the hand, and then used to attack when the enemy least expected.
However, a real blade is not used. No one legally wears or carries a kaiken today in Japan, as this is a violation of the Gun and Sword Law. [ clarification needed ] They can be legally transported, however, provided they are carried together with their registration certificate.
The kanabō was also a mythical weapon, often used in tales by oni, who reputedly possessed superhuman strength. [7] [8] This is alluded to by the Japanese saying "like giving a kanabō to an oni " —meaning to give an extra advantage to someone who already has the advantage (i.e. the strong made stronger).
A Kunai normally had a leaf-shaped wrought blade in lengths ranging from 20 and 30 cm (7.9 and 11.8 in) and a handle with a ring on the pommel for attaching a rope. The attached rope allowed the kunai's handle to be wrapped to function as a grip, or to be strapped to a stick as a makeshift spear; to be tied to the body for concealment; to be used as an anchor or piton, and sometimes to be used ...
The researcher Nawa Yumio believes that the kusarigama was based on the jingama, a tool that resembles a sickle, which was used to cut through a horse's ropes in the case of a fire. The jingama could also be used as a weapon and according to Nawa, the tool might have been combined with a konpi ( 棍飛 ) , which is a chain that contained a ...
It would appear, according to Serge Mol, that tales of samurai breaking open a kabuto (helmet) are more folklore than anything else. [6] The hachi (helmet bowl) is the central component of a kabuto; it is made of triangular plates of steel or iron riveted together at the sides and at the top to a large, thick grommet of sorts (called a tehen-no-kanamono), and at the bottom to a metal strip ...
They were trained in the use of weapons to protect their household, family, and honour in times of war; [3] [4] many of them fought in battle alongside samurai men. [ 5 ] [ 6 ] Onna-musha also have an important presence in Japanese literature , with Tomoe Gozen and Hangaku Gozen being famous and influential examples.
The two shorter side prongs on the opposite sides of the main prong are used for catching, trapping, and breaking other weapons such as a sword or bo. A version of the weapon known as nunti sai or manji sai (due to its appearance resembling the swastika kanji) has the two shorter side prongs point in the opposite directions.